The Beloved Master on Teaching
One day, Abdul Baha’s attendants were remarking on the sweeping power of His speech: how encompassing it was, how incontestable were its arguments, how blissfully and perfectly phrased. Abdul Baha reminded them of the golden rule — that the nature and the requirements of the audience , the exigencies of the time and place must always be borne in mind, and that moderation was always essential.
Howard Colby Ives was a pastor of the Brotherhood Church in Jersey City, at the time of the Master’s visit to the United States. He later gave his allegiance to Abdul Baha. He says:-
“No matter what subject was brought up He was perfectly at home in its discussion, yet always with an undercurrent of modesty and loving consideration for the opinion of others…He “ saw the Face of His Heavenly Father in every face” and reverenced the soul behind it. How could one be discourteous if such an attitude was held towards everyone!”
One day, listening to the Master’s talk in a church, he says, “What His subject was I do not recall … My memory is all of the quiet New England church; the crowded pews, and Abdul Baha on the platform….His radiant smile and courteous demeanour ( way of behaving ). And His gestures! Never a dogmatic ( putting forward personal statements as if they were to be accepted as true without question) downward stroke of the hand; never an upraised warning finger; never the assumption of teacher to the taught. But always the encouraging upward swing of hands, as though He would actually lift us up with them. And His voice! …never loud but of such penetrating quality that the walls of the room seemed to vibrate with its music…”
Abdul Baha revealed the Tablets of the Divine Plan. From among some of these Tablets, one can read about the qualities which must characterize the Baha’i teacher. He ‘ must be heavenly, lordly and radiant’, with his ‘intention…pure, his heart independent, his spirit attracted, his thought at peace, his resolution firm, his magnanimity exalted and in the love of God a shining torch’.
Among those who paid tribute to the Master at His funeral was Shaykh As’ad Shuqayr, a prominent Muslim citizen of Akka. He describes the beloved Master as ‘….one….whose meetings were meetings of learning wherein he explained all the heavenly books and traditions..His philanthropies to the widows and orphans were never interrupted….He had so great a station; yet he never failed to help the distressed! In his meetings with the learned and notables of Akka the attendants found him a book of history, a commentary on all the heavenly Scriptures, a philosophy of the pages of contemporary events that pertain to scientific or artistic topics…In Europe and America…he gave comprehensive and eloquent addresses and exhortations. His intention was to bring about unity among religions and sects and to remove the severe strife from their hearts and from their tongues, to urge them to take hold of the essence and let go the non-essential. He did that by presenting his message in a scientific manner. A group of Persians and others criticised him and found faults with his ideals in pamphlets they published and spread. Nevertheless, without paying any attention to their criticism and opposition, nor being hurt by their hatred and enmity, he went forward and proclaimed his teachings. It is the law of God among His creatures— a law which will not be changed—that the originator and declarer of principles must inevitably have those who agree and praise and those who disagree and reject.’